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Man and woman should achieve “the right relation,” as defined by Mellors in the evocation of his past life.
“I wanted a woman who wanted me and wanted it” (253).
He sets up a phallic liturgy to prove that the woman’s object of desire is the phallus and, less symbolically, the penis.
He thus launches into an explicit exploration of sex, because he is the raging man who rebels against the modern woman and all those who advocate “sex in the head,” who are engaged in cold-hearted fucking.
Gradually, more and more consciously, she is led to journey towards an interiority which implies a passing of borderlines, both psychological and ethical.In order to accomplish this, she has to move away from Wragby, the world of mental life and of old forms, the cold world of fake emotions.Her growing restlessness often causes her to rush off across the park, to the wood, her refuge beyond the park gate, a sanctuary of peace.The period from March to June corresponds to Connie’s departure for the continent, to the development and blossoming of the lovers’ relationship, their way to the promised land being traced by the narrator who provides the reader with a significant number of time-markers.Very soon, “the time of calendars and clocks is confronting a time progressively deprived of all measurable character and even of all interest for measurement.”5 Connie cannot ignore that she must be in time at Wragby, for Wragby is ruled by clocks and calendars.