Kannada online chat wap

My tongue, every atom of my blood, form'd from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death.

Welcome is every organ and attribute of me, and of any man hearty and clean, Not an inch nor a particle of an inch is vile, and none shall be less familiar than the rest.

I pass death with the dying and birth with the new-wash'd babe, and am not contain'd between my hat and boots, And peruse manifold objects, no two alike and every one good, The earth good and the stars good, and their adjuncts all good.

I am not an earth nor an adjunct of an earth, I am the mate and companion of people, all just as immortal and fathomless as myself, (They do not know how immortal, but I know.) Every kind for itself and its own, for me mine male and female, For me those that have been boys and that love women, For me the man that is proud and feels how it stings to be slighted, For me the sweet-heart and the old maid, for me mothers and the mothers of mothers, For me lips that have smiled, eyes that have shed tears, For me children and the begetters of children. you are not guilty to me, nor stale nor discarded, I see through the broadcloth and gingham whether or no, And am around, tenacious, acquisitive, tireless, and cannot be shaken away.

I mind how once we lay such a transparent summer morning, How you settled your head athwart my hips and gently turn'd over upon me, And parted the shirt from my bosom-bone, and plunged your tongue to my bare-stript heart, And reach'd till you felt my beard, and reach'd till you held my feet.

Swiftly arose and spread around me the peace and knowledge that pass all the argument of the earth, And I know that the hand of God is the promise of my own, And I know that the spirit of God is the brother of my own, And that all the men ever born are also my brothers, and the women my sisters and lovers, And that a kelson of the creation is love, And limitless are leaves stiff or drooping in the fields, And brown ants in the little wells beneath them, And mossy scabs of the worm fence, heap'd stones, elder, mullein and poke-weed. fetching it to me with full hands; How could I answer the child? I guess it must be the flag of my disposition, out of hopeful green stuff woven.

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  1. (Additional information by Jo Amdahl and Edward Dawson, from Empire of Gold: Foundations, Jo Amdahl, from The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World, David W Anthony, from Central Asia: A Historical Overview, Edward A Allworth (Duke University Press, 1994), from The Paths of History, I M Diakonoff (Cambridge University Press, 1999), from Islamic Reference Desk, Emeri 'van' Donzel (Brill Academic Publishers, 1994), from The Persian Empire, J M Cook (1983), from The Routledge Handbook of the Peoples and Places of Ancient Western Asia, Trevor Bryce, from The Histories, Herodotus (Penguin, 1996), from Zur historischen Topographie von Persien. Die Wege durch die Persische Wste, Wilhelm Tomaschek (1885), from Farāmarz, the Sistāni Hero: Texts and Traditions of the Farāmarznāme and the Persian Epic Cycle, Marjolijn van Zutphen, from External Links: Encyclopaedia Iranica, and Iranians & Turanians in the Avesta, and The Cities of the Medes (full text), Mordechai Cogan & Israel Eph'al (Eds, The Hebrew University, Jerusalem, and in reference to a further number of original and secondary sources included in the 'Persia and Eastwards' section of the Sources page.)The Parsua begin to enter Iran, probably by crossing the Iranian plateau to the north of the great central deserts (through Hyrcania, probably skirting to the north of neighbouring Parthia) but also by working round to the south of the deserts.